According to the Vatican report released last week, Pope John Paul II received warnings about McCarrick from Vatican officials and New York Cardinal John O'Connor in 1999.

Two years later, McCarrick was installed as archbishop of Washington, D.C.

John Paul was beatified in 2011, six years after his death, and was made a saint three years later.

It's not just popes: The church needs more time to examine any person's life.

The people of Argentina, for example, wanted to canonise Eva Peron immediately after her death in 1952.

At the time, thankfully, the mandatory waiting period before the canonization process could begin was 50 years. Though she is still revered by many Argentines, Peron's reputation has been clouded in recent years by accusations that she and her husband harboured Nazis after World War II.

John Paul reduced the waiting period from 50 to five years because he wanted to canonise individuals who were still relevant to today's generation. His successor, Pope Benedict XVI, waived even that for John Paul's canonization in response to popular demand.

As a result, when John Paul was canonised a mere nine years after his death, independent historians did not have access to the secret files of the Vatican, so it was impossible for outsiders to judge his cause.

As more information is disclosed, questions are raised about his actions.

Canonising popes is a special problem because their canonizations are more about ecclesial politics than sanctity.

Those pushing for sainthood are their fans who want their pope's legacy to be reinforced. It is a vote for continuity against change, as elevating a pope to sainthood makes it more difficult to question and reverse his policies.

Politically, it is difficult to oppose the canonization of a pope because opposition is portrayed as disloyalty. Those who openly or secretly oppose canonization are usually proponents of change.

As a compromise, two popes are sometimes made saints at once: Pope John XXIII was made a saint the same day John Paul was in April of 2104. Progressives liked John while conservatives liked John Paul.

The practice, meant to soothe friction between factions in the church, goes back to Pope Calixtus and Hippolytus (the first anti-pope) in the third century.

Legend has it that these opponents, whose supporters fought openly in the streets of Rome, reconciled after being sent to the Sardinian tin mines by the pagan Roman authorities.

Both were honoured as saints by the church of Rome in an effort to unify the church.

The joint canonization of John XXIII and John Paul II similarly brought together liberal and conservative factions who had been at odds since Vatican II, which was initiated by John.

I would not be surprised to see Popes Francis and Benedict canonised on the same day within 10 years of their deaths.

The politics of canonizing popes aside, saints are supposed to be models for Catholics and others to imitate.

How can anyone who is not pope really model him or herself after a pope — unless you are a cardinal who wants to be a pope?

My preferred candidates for canonization are laypeople, especially married couples and young people.

I would canonise the Rwandan students at Nyange Catholic Girls' School who were beaten and killed by Hutu militants in 1997 when they refused to separate into Hutu and Tutsi groups.

Their witness against genocide and for solidarity would mean more to young people than any pope.

Were these young women perfect?

Not likely, but they don't need to be: Saints are not perfect; they are also sinners.

We need to remember that St Peter denied he knew Jesus.

But when scandals like McCarrick's become known, it makes people question the whole system. Which isn't always a bad thing.

When Josemaría Escrivá, the controversial founder of Opus Dei, was canonised in 2002, a Jesuit wag responded, "Well, that just proves everyone goes to heaven."

• Thomas Reese SJ is a senior analyst at Religion News Service, and a former columnist at National Catholic Reporter, and a former editor-in-chief of the weekly Catholic magazine America. First published in RNS. Republished with permission.

Here is a recent interview with her husband:

When Enrico Petrillo and Chiara Corbella were expecting their son Francesco, Chiara was diagnosed with a very aggressive form of cancer.

Together, they decided to postpone treatment so as not to put the child in danger.

In the end, Chiara died at the age of 28, one year after Francesco was born (completely healthy). Enrico tells us the story.

After a long work week, on Friday night, he invites us to his house, in Rome, to talk about Chiara, her message, and the incredible story of their life together—not without suffering and trials, but at the same time, overflowing with love.

We can see weariness on his face. He's now a single dad, raising a 4-year-old son alone. As if that were not enough, has just had to deal with illness again.

Over the past few months, he has suffered through myocarditis and pneumonia.

He was in quarantine for two weeks because the doctors came to the conclusion that he might have tuberculosis.

Consequently, he says that during these past months he has experienced "other fears." "Not the fear of my own death," he explains, "but the terrible fear of leaving my son Francesco alone."

He says he even thought, at one point, that God was going to allow him to die, because he is aware that, sometimes, "God has a plan that isn't always clear [to us]."

But these are just the first brushstrokes of our conversation. Before going deeper into his experiences with Chiara, he interrupts my initial question and stands up. "We could pray before starting to talk, couldn't we?"

He is Enrico Petrillo, husband and father. He works as a physiotherapist at a hospital for the terminally ill, and five years ago, he was widowed.

The story of Chiara, his wife, began in the summer of 2002, when they met in Medjugorje. They married six years later, on September 21, 2008. Continue reading

Sources

• Aleteia interview by Chiara Corbella
• Image: Daily Mail

The meeting, also known as an "ordinary public consistory," formally ends the process of approving a new saint.

Vatican observers expect that Blessed Teresa's canonization will take place on Sept. 4, the day before the 19th anniversary of the nun's death on Sept. 5, 1997.

Pope Francis approved on Dec. 17 a second miracle attributed to Blessed Teresa's intercession. The miracle involved the healing of a now 42-year-old mechanical engineer in Santos, Brazil, who was in a coma after being diagnosed with a viral brain infection that resulted in multiple brain abscesses.

The Albania-born nun studied briefly in Rathfarnham, Dublin, when she was 18 before moving to India.

Mother Teresa was conferred the title Blessed in Rome, Italy, on Oct. 19, 2003, after Pope St. John Paul II recognized the miraculous healing of an Indian woman with a tumour in her abdomen.

Born Agnes Gonxha Bojaxhiu‎ of Albanian parents on ‎Aug. 26, 1910, in Skopje, in what ‎is ‎Macedonia today, Mother Teresa died in Kolkata, formerly Calcutta, on Sept. 5, ‎‎1997.

Affectionately known as the "saint of the gutter" for her unconditional ‎love ‎for the poor, abandoned and the marginalized, she was awarded ‎the ‎Nobel Peace Prize in 1979. ‎

Sources

Catholic News Service
Vatican Radio
The Irish Catholic
Image: The Irish Catholic