This is one of the most stirring documents in American history: a courageous and compelling defence of civil disobedience, a call to Christian activism and an intellectual defence of the natural law as a reflection of an order in the universe established by its creator. While gay rights advocates have framed the struggle for same-sex marriage as the "new civil rights movement", it is doubtful that they would agree with Dr King's strong defence of the natural law.

In view of its importance, we are publishing some of the most significant paragraphs from Dr King's letter. The complete document is available at many sites on the internet.

16 April 1963

My Dear Fellow Clergymen:

While confined here in the Birmingham city jail, I came across your recent statement calling my present activities "unwise and untimely." Seldom do I pause to answer criticism of my work and ideas. If I sought to answer all the criticisms that cross my desk, my secretaries would have little time for anything other than such correspondence in the course of the day, and I would have no time for constructive work. But since I feel that you are men of genuine good will and that your criticisms are sincerely set forth, I want to try to answer your statement in what I hope will be patient and reasonable terms…

There comes a time when the cup of endurance runs over, and men are no longer willing to be plunged into the abyss of despair. I hope, sirs, you can understand our legitimate and unavoidable impatience. You express a great deal of anxiety over our willingness to break laws. This is certainly a legitimate concern. Since we so diligently urge people to obey the Supreme Court's decision of 1954 outlawing segregation in the public schools, at first glance it may seem rather paradoxical for us consciously to break laws. Continue reading

Sources

• MercatorNet
• Image: George's Journal

Next year marks the 50th anniversary of that bombing, which came just weeks after Martin Luther King Jr.'s "I Have a Dream" speech on the Washington Mall. It was one of the most horrific tragedies of the era.

Carolyn, her family and friends were devoted members of the Sixteenth Street Baptist Church. The pastor's sermon that morning was called "A Love that Forgives," and was to be based on Luke 23:34 — "Father, forgive them, for they do not know what they are doing." They were all looking forward to it.

Fifteen-year-old Carolyn was just a few feet away when the Klan bomb exploded, killing her best friends: Denise McNair, Carole Robertson, Addie Mae Collins and Cynthia Wesley. They were in the bathroom preparing for the church service, which was to feature them. She had spoken to them only seconds before. The bomb killed them instantly. One side of the church was badly damaged. The beautiful, large stained glass window of Jesus was untouched, except that debris blew a hole right through Jesus' face.

Earlier that year, Carolyn had skipped school to march with Dr. King and hundreds of other young people in the massive spring protest against segregation. Like every other African-American in Birmingham, she had experienced and witnessed firsthand the white racism, the evil system of segregation, the ongoing bombings and the inhumane injustices. But that day, she herself faced down Bull Connor's vicious German shepherds and white police officers, then received the full force of the water hoses, which tore off a large patch of her hair. Read more

Sources

• John Dear SJ in National Catholic Reporter
• Image: The Louisiana Justice Institute