One man mentioned a black-winged storm bird known as "manumanunicagi" that glides above the land only when a cyclone is forming out to sea.

As the conversation continued, residents named at least 11 bird species, the odd behaviour of which signalled imminent changes in the weather.

As we were leaving later that evening, an elder took us aside.

He was pleased we had taken their beliefs seriously and said many older Pacific people won't talk about traditional knowledge for fear of ridicule.

This reflects the dominance of science-based understandings in adapting to climate change and its threats to ways of life. Our new research suggests this attitude should change.

Climate change

We reviewed evidence on traditional knowledge in the Pacific for coping with climate change, and found much of it was scientifically plausible.

This indicates such knowledge should play a significant role in sustaining Pacific Island communities in future.

Our research was co-authored with 26 others, most Pacific Islanders with long-standing research interests in traditional knowledge.

People have inhabited the Pacific Islands for 3,000  years or more and have experienced many climate-driven challenges to their livelihoods and survival.

They have coped not by luck but by design - through robust systems of traditional knowledge built by diverse groups of people over time.

The main short-term climate-related threats to island livelihoods in the Pacific are tropical cyclones which can damage food crops, pollute fresh water and destroy infrastructure.

Prolonged droughts - common during El Niño events in the southwest Pacific - also cause widespread damage.

Traditional knowledge in the Pacific explains the causes and manifestations of natural phenomena, and identifies the best ways to respond. It is commonly communicated orally between generations.

Here, we describe such knowledge relating to animals, plants, water and sky - and show how these beliefs make scientific sense.

It's important to note, however, that traditional knowledge has its own intrinsic value. Scientific explanations are not required to validate it.

Reading the ocean and sky

Residents of Fiji's Druadrua Island interpret breaking waves to predict a cyclone as long as one  month before it hits.

In Vanuatu's Torres Islands, 13 phrases exist to describe the state of the tide, including anomalies that herald uncommon events.

These observations make scientific sense. Distant storms can drive ocean swells onto coasts long before the winds and rain arrive, changing the usual patterns of waves.

In Samoa, ten types of wind are recognised in traditional lore. Winds that blow from the east (mata ‘upolu) indicate the imminent arrival of heavy rain, possibly a tropical cyclone.

The south wind (tua'oloa) is most feared. It will cease to blow, it is said, only when its appetite for death is sated.

Many Pacific Island communities believe a cloudless, dark blue sky signals the arrival of a tropical cyclone. Other signs include unusually rapid cloud movements and the appearance of "short rainbows".

These beliefs are supported by science.

Rainbows are sometimes "shortened" or partly obscured by a distant rain shower. And Western science has long recognised changes in clouds and winds can signal the development of cyclones.

In Vanuatu, a halo around a moon signals imminent rainfall.

Again, this belief is scientifically sound. According to Western science, high thin cirrus clouds signal nearby storms. The clouds contain ice crystals through which moonlight is filtered, creating a halo effect.

• First published in The Conversation. Republished with permission.
• Patrick D. Nunn is a Professor of Geography, School of Law and Society, University of the Sunshine Coast
• Roselyn Kumar is an Adjunct Research Fellow in Geography and Social Sciences, University of the Sunshine Coast

It confirms with greater certainty and immediacy the need for rapid action to cut greenhouse gas emissions. It confirms we must prioritise the poor and future generations in adapting to an uncertain climatic future, says Caritas Aotearoa New Zealand.

"Oceania peoples on the frontlines of climate change have seen significant impacts of climate change and other environmental losses since before the turn of the century," says Caritas Director Julianne Hickey (pictured).

"Eroded shorelines, salination of soil and water, destruction of food crops, livelihoods and shelter through increasingly severe extreme weather events. We have documented those impacts in often overlooked communities through our Oceania environment reports since 2014.

"We know climate change is hitting the poor the hardest. We know climate finance is not reaching some of the poorest and most vulnerable communities in Oceania. And we know they are often left out of key decisions being made on adaptation and mitigation."

Hickey says recent extreme weather events affecting our country - and power blackouts this week - are a further reminder that we need to address our energy sources as well as supply and demand issues.

The answer to these reminders involves careful stewardship.

"Humanity must exercise careful stewardship of earth's resources for the benefit of all," says Hickey.

"We cannot tackle the climate crisis solely through new technology and spending money."

She says what we need to do is address intertwined social, economic and environmental issues together.

"Reduction of greenhouse gases and real climate justice can't be at further cost to the earth, the poor or future generations."

The Caritas network and other Catholic individuals and groups will be present at critical United Nations conferences later this year on biodiversity and climate.

Their roles will be to call for strong action to protect and restore the environment for future generations and to ensure the poor of today are not left out.

"We need an integrated approach that recognises the good things of the earth and the products we derive from nature are to be shared fairly and equitably," says Hickey.

"We need to ensure all people can lead healthy, sustainable lives with dignity, and connected to their respective cultures and communities. We are one human family, sharing a common home."

Source

• Supplied - Caritas Aotearoa New Zealand
• Image: NZ Catholic