Even though I'd spent the summer reporting, driving the 90 miles back and forth for interviews, protests and church services, I had not yet covered that difficult ground with my own elementary schoolers.

How did that happen?

I knew they would ask, and for that, I had answers: failed locks, failed police, failed systems.

I was more nervous about whether they would ask "why" it happened. I cannot explain that part.

Schools around Texas, most of which had been back in session for weeks, wore maroon T-shirts on Sept. 6 to show their support as kids in Uvalde went back to campuses fortified with more cameras, higher fences and heavy police presence.

My kids asked about "maroon shirt day," and I knew the day we'd been putting off for months had come.

As I prepared, I thought back to the evening of May 24, as my husband and I looked at our sleeping children, ages 5 and 8. "We're going to have to tell them eventually," I said.

At that point we didn't even know yet the full list of victims in the Uvalde massacre.

On May 25 we dropped them off at their San Antonio elementary school, trusting that if the news came up at school, the teachers and staff had been briefed on how to handle it.

We hadn't wanted the kids to start their school day processing the news — news we ourselves had barely digested.

As they slammed the door shut and bounced away from the car, I cursed the air.

It was the only available force, it seemed, to blame.

Gun violence is in the air Americans breathe, and like air, I knew Texas' response to what happened in Uvalde would be neither solid nor substantial.

I drove into Uvalde a week later as a reporter, as a mother and as a person of wavering faith.

I've given up on theodicy — trying to explain how God could let bad things happen — and instead tried to communicate God's love and justice to a hurting world.

I don't know why bad things happen, but I know it's our job, as people who claim to follow Jesus, to pursue shalom, to try to make things right.

Part of responding to bad things is making sure we prevent them from happening again.

We want to both alleviate pain and prevent it when we can.

On the drive, I would lament the world we've created, the suffering left unaddressed, and wonder how I'd eventually explain it to my children.

Ironically, sitting on my shelf was a preview copy of my book, "Bringing Up Kids When Church Lets You Down: A Guide for Parents Questioning Their Faith."

I was supposed to be good at these conversations.

White evangelicals' idolatry of guns is exactly the kind of betrayal that led many of the people featured in the book to leave the churches they'd grown up in, deconstruct their faith and question everything they thought they knew about how to raise moral people.

Yet, I am holding onto the possibility of a good God in the midst of hypocrisy, violence and power hunger.

But that book is also about giving our kids love when we don't have answers, when we cannot reconcile our spirit to the God we thought we knew, much less to a church lusting after power.

School shootings put us in that place without answers, and they fill our children with questions.

Mass shootings have brought the problem of evil to our doorstep.

Why would God allow kids to be killed at school?

We all pray for our children's safety … so why do some kids not come home?

Are mass shooters uniquely evil, or do they have a religion of anger and supremacy cheering them on?

While we wrestle with the fruitlessness of such theodicy, we are cut off, often in God's name, from any kind of solace, any kind of reassurance that if not God, then at least our neighbours are doing anything to keep our kids from harm or to comfort those who grieve.

The parents who lost children and the children who lost parents on May 24 are begging for gun reform; they are demanding responses from lawmakers — we've heard it directly from their mouths over and over.

Those who oppose them, politicians mostly, are the same who are quick to quote Scripture, court big-name pastors and tout a brand of Christianity that baptizes their various agendas.

That was weighing on my mind as I prepared for the conversation with my kids, but as the actual conversation unfolded, they were not struggling to reconcile anything.

My kids were quick to reassure themselves that their safety plan was in place.

They asked practical questions about locks and procedures, trying to figure out what went wrong at Robb Elementary. And then, after assessing the situation, they talked about how sad they were for the kids and their families, tears welling and receding.

The lockdown generation knows school shootings are possible, and young men bursting into schools to shoot indiscriminately is just something that happens sometimes.

They know how to hide quietly in closets and desks.

Their doors stay locked; their windows stay covered.

In some ways, they've never known a world without that looming presence.

But to hear that it can all fail, and fail so spectacularly, is as jarring for them as it is for me, and there's real compassion for the slain.

While they are aghast at the malfunctioning of a fortress because that is what their schools have become, I am aghast at the dysfunction of a nation.

My kids never asked why, at least not in the grand sense.

They weren't in disbelief or existential crisis over their loss of innocence.

If the lockdown generation is going to believe in God, it will always be a God who coexists with both the gunman and the ones who put the gun in his hands.

Prayer, for them, will carry the stench of inaction — both parents' prayers unanswered and the "thoughts and prayers" of nonresponsive politicians.

It's difficult to know what hope looks like in this scenario and what goodness and shalom might mean, but I am determined to figure out what it means to be the people of God when it feels like God is gone and all we have left is air.

• Bekah McNeel is an author at Religion News Service.
• First published in RNS. Republished with permission.

I'd come to Santa Barbara six months ago from Wellington on a student exchange.

I was really excited to become immersed in the Californian lifestyle.

I wanted to go surfing, to drink Californian wine, and have fun at the "Number Two Party School" in the United States.

That night my flatmate and I were going to stay at home to drink wine and watch a movie. My other flatmate was going to go to a party. Everyone else had gone home for the weekend.

On our way to the liquor store my roommate and I reached the street where the shooting had started minutes before.

"Did you hear that?" Asked a man in his early 20s, visibly shaken.

We hadn't, but we saw the police lights. Curiosity took a hold and we walked towards them.

We stopped an older man standing in the road in a work uniform to ask what had happened.

"There's been a shooting," he said.

More gun shots followed his reply.

Yet, it was as if my conscious didn't want to accept that reality.

Not grasping the severity of the situation, we continued to walk down the street towards the liquor store. Walking the exact path he'd driven.

The idea of gun violence had been a foreign concept to me. It's something I'd only seen in the movies or on the television news. Continue reading.

Hannah Merritt is a Massey University communications student on an exchange at the University of California Santa Barbara. She lives near the scene of the mass shooting that claimed seven lives on Friday.

Source: The Wireless

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