In his historic first visit to Mongolia, the pope spoke to about 2,000 people at Ulaanbaatar's Steppe Arena and emphasised God's presence in difficult times.

Francis drew parallels with life in Mongolia, where about 30% of the land is desert.

"It is precisely in those deserts that we hear the good news that we are not alone in our journey; those times of dryness cannot render our lives barren forever; our cry of thirst does not go unheard," he said at Mass on the final day of his four-day visit.

In an evocative homily, Pope Francis captured the attention of both locals and the international community.

The pontiff used Mongolia's rugged landscapes and nomadic traditions as a metaphor to discuss the universal human journey towards happiness, love and spiritual fulfilment.

Drawing a parallel between Mongolia's arid steppes and the sometimes barren spiritual journey people face, Pope Francis proclaimed "In a spiritual sense, all of us are 'God's nomads,' pilgrims in search of happiness, wayfarers thirsting for love."

Speaking from the heart, Francis acknowledged the challenging aspects of spiritual life, stating that it can often feel as desolate as a hot desert.

He reassured the faithful that God provides the "clear, refreshing water" needed to sustain them in these moments of existential drought.

"Our hearts long to discover the secret of true joy, a joy that even in the midst of existential aridity can accompany and sustain us," the Pope said, adding a layer of hope to his poignant message.

While Mongolian Catholics number about 1,500, those attending Mass swelled by visits from neighbouring countries.

In particular, there are reports of Chinese Catholics facing travel restrictions to attend the papal visit and the possibility of investigation on their return.

In the course of his homily, Pope Francis encouraged people in the importance of embracing the Christian faith as the answer to our thirst for meaning and love, cautioning against worldly pursuits.

In a message of gratitude, he commended Mongolian Catholics as proof that great things can come from being small in number.

Religious leaders unite for peace

Earlier, Pope Francis joined representatives from 11 different faiths in Mongolia to promote peace, tolerance and harmony in the shadow of China's tightening grip on religious freedoms.

Gathered in a yurt-shaped theatre in Ulaanbaatar, the diverse group included Buddhists, Mongolian Catholics, Hindus, Muslims, Jews, evangelicals, Adventists, Latter-Day Saints, Shamans, Bahai, Shintoists and Orthodox Christians.

This event highlighted Mongolia's religious diversity and acceptance, a stark contrast to its history of religious persecution under communism. Since democracy emerged in Mongolia in the early 1990s, faith leaders have been welcomed back, ushering in a new era of religious tolerance.

The visit of the 10th reincarnation of Jevzundamba Khutugtu, an important figure in Buddhism, symbolises this hope for a more harmonious future.

The Pope's visit to Mongolia, a country nestled between China and Russia, sends a message of hope and unity in the face of religious oppression.

During the course of his visit, Francis urged religions to come together for the common good, emphasising the importance of harmony and cooperation. He highlighted the social significance of religious traditions in fostering unity and peace when sectarianism and violence are set aside.

While acknowledging the challenges humanity faces, the Pope stressed the potential for hope for the world through interreligious dialogue and cooperation.

Sources

CruxNow

Religion News Service

CathNews New Zealand

In the age when he lived, Newman stood for the life of the spirit against the forces that would debase human dignity and human destiny.

In the age in which he attains sainthood, his example is needed more than ever - for the manner in which, at his best, he could advocate without accusation, could disagree without disrespect and, perhaps most of all, could see differences as places of encounter rather than exclusion.

At a time when faith was being questioned as never before, Newman, one of the greatest theologians of the nineteenth century, applied his intellect to one of the most pressing questions of our era: what should be the relationship of faith to a sceptical, secular age?

His engagement first with Anglican theology, and then, after his conversion, Catholic theology, impressed even his opponents with its fearless honesty, its unsparing rigour and its originality of thought.

Whatever our own beliefs, and no matter what our own tradition may be, we can only be grateful to Newman for the gifts, rooted in his Catholic faith, which he shared with wider society: his intense and moving spiritual autobiography and his deeply-felt poetry in ‘The Dream of Gerontius' which, set to music by Sir Edward Elgar - another Catholic of whom all Britons can be proud - gave the musical world one of its most enduring choral masterpieces.

Harmony requires difference

At the climax of ‘The Dream of Gerontius' the soul, approaching heaven, perceives something of the divine vision:

• a grand mysterious harmony:
• It floods me, like the deep and solemn sound
• Of many waters.

Harmony requires difference. The concept rests at the very heart of Christian theology in the concept of the Trinity. In the same poem, Gerontius says:

• Firmly I believe and truly
• God is three, and God is One;

As such, difference is not to be feared. Newman not only proved this in his theology and illustrated it in his poetry, but he also demonstrated it in his life. Under his leadership, Catholics became fully part of the wider society, which itself thereby became all the richer as a community of communities.

Newman engaged not merely with the church, but with the world.

While wholeheartedly committed to the Church to which he came through so many intellectual and spiritual trials, he nonetheless initiated open debate between Catholics and other Christians, paving the way for later ecumenical dialogues.

On his elevation to the Cardinalate in 1879, he took as his motto Cor ad cor loquitor ('heart speaks to heart'), and his conversations across confessional, cultural, social and economic divides, were rooted in that intimate friendship with God.

His faith was truly catholic in that it embraced all aspects of life.

Immense influence

It is in that same spirit that we, whether we are Catholics or not, can, in the tradition of the Christian Church throughout the ages, embrace the unique perspective, the particular wisdom and insight, brought to our universal experience by this one individual soul.

We can draw inspiration from his writings and his life even as we recognise that, like all human lives, it was inevitably flawed.

Newman himself was aware of his failings, such as pride and defensiveness which fell short of his own ideals, but which, ultimately, left him only more grateful for the mercy of God.

His influence was immense.

As a theologian, his work on the development of doctrine showed that our understanding of God can grow over time, and had a profound impact on later thinkers.

Individual Christians have found their personal devotion challenged and strengthened by the importance he attached to the voice of conscience.

Those of all traditions who seek to define and defend Christianity have found themselves grateful for the way he reconciled faith and reason.

Those who seek the divine in what can seem like an increasingly hostile intellectual environment find in him a powerful ally who championed the individual conscience against an overwhelming relativism.

And perhaps most relevantly of all at this time, when we have witnessed too many grievous assaults by the forces of intolerance on communities and individuals, including many Catholics, because of their beliefs, he is a figure who stood for his convictions despite the disadvantages of belonging to a religion whose adherents were denied full participation in public life.

Through the whole process of Catholic emancipation and the restoration of the Catholic Church hierarchy, he was the leader his people, his church and his times needed.

His capacity for personal warmth and generous friendship is shown in his correspondence.

There exist over 30 collected volumes of his letters, many of which, tellingly, are not addressed to the fellow intellectuals and prominent leaders but to family, friends and parishioners who sought out his wisdom.

His example has left a lasting legacy.

As an educator, his work was profoundly influential in Oxford, Dublin and beyond, while his treatise, The Idea of a University, remains a defining text to this day.

His often overlooked labours on behalf of children's education are testimony to his commitment to ensuring those of all backgrounds shared the opportunities learning can bring.

Laity

As an Anglican, he guided that church back to its Catholic roots, and as a Catholic he was ready to learn from the Anglican tradition, such as in his promoting the role of the laity.

He gave the Catholic Church renewed confidence as it re-established itself in a land in which it had once been uprooted.

The Catholic community in Britain today owes an incalculable debt to his tireless work, even as British society has cause for gratitude to that community for its immeasurably valuable contribution to our country's life. Continue reading

• Image: BBC