They were Quakers, members of the Religious Society of Friends, who strive to "bring about God's will without the use of force or violence."

Quakers refuse to take part in war and preparation for war; and oppose the culture of militarism.

"I was glad to be among this dignified gathering," says Rachel Rose in her opinion piece in the Wanganui Chronicle.

"As I looked at the backs of their white or grey heads, I reflected how these gentle and determined women had doubtless been advocating for peace and social justice for longer than I've been alive."

The Quaker's protest did not get the same media coverage as the one staged in Wellington by Ellie Clayton and Laura Drew from Peace Action Wellington.

They were confronted by 12-year-old Jason Broome-Isa who told them it was appropriate to protest on ANZAC day.

A poll on The AM Show showed two thirds of those who responded (67 percent) agreed with Jason, and believe protesting on Anzac Day is inappropriate.

But Rose says she was saddened to read some rather strident denunciation of the Quakers who had made white poppies available and organised the peace vigil.

"The organisers took great care to not set up their activities in opposition to anyone. Their freedom to express their heartfelt beliefs should be respected."

Only one media organisation pointed out that an extract read out at the the National Commemoration Service by the prime minister Bill English was written Ormond Edward Burton.

Burton was a christian pacifist who was jailed for his beliefs.

The day after the Second World War was declared, Burton condemned it before a crowd outside Parliament.

In her piece Rose acknowledged the gratitude she has for the help the Wanganui Quakers showed her when she was in a time of need.

Source

• nzherald.co.nz/wanganui-chronicle
• newshub.co.nz
• facebook.com/rachelrose.writer
• Image: nzherald.co.nz/wanganui-chronicle

In the old basement of historic St. Vincent de Paul Church, on the evening of Nov. 15, Bishops John Michael Botean, Brendan Cahill, Yousif Habash, Richard Pates, Joseph Kopacz, Anthony Taylor, Michael Warfel and Abbot Nicholas Zachariadis broke bread together with members of Pax Christi, Catholic Worker, Catholic Peace Fellowship and the Community of Sant'Egidio.

After prayer and a simple supper, theologian and psychiatrist Warren Kinghorn, M.D., shared with us his spiritual and medical observations regarding the deep wounds war veterans often bring home.

While practicing medicine at Durham VA Medical Center, Kinghorn said he met World War II veterans in their 80s and 90s who hadn't slept more than four hours a night for 60 years; Vietnam veterans who couldn't keep a job, a marriage or stay sober, and veterans of the Iraq and Afghanistan wars displaying similar symptoms of Post-Traumatic Stress Disorder (PTSD).

He said many veterans also displayed other symptoms of PTSD: nightmares, frightening thoughts, and flashbacks.

He would tell his PTSD war veteran patients, "You went through things that no human being should ever have to go through, and tried to push it away, and now it's coming back in dreams, nightmares and intrusive thoughts."

Kinghorn discovered in many of his patients deep psychological and spiritual wounds from things not only done to them, but things done by them in war.

He shared that he was seeing and hearing what St. Augustine - ironically the father of the "just-war" theory - called "heartfelt grief" from hurts received during war and from harm done to others in war.

Kinghorn said today this is often framed as "moral injury" trauma. "It turns out that the act of killing itself, even when consistent with one's held values, is psychologically costly. Killing in combat, turns out to be associated with lots of adverse mental health outcomes."

Dr. Kinghorn said there are four key principles that promote healing for veterans experiencing PTSD/"heartfelt grief."

The first principle is working to undo the dehumanization of past enemies by striving to connect with the humanity of others.

Second principle is confession. Kinghorn said, "All killing of any sort participates in a broken world." But confession of sins frees us and facilitates our reconciliation with others.

Third principle is community. Liturgies of healing and reconciliation are important ways faith communities can offer help.

Fourth principle is calling - giving veterans something meaningful to do. Kinghorn asked, "What role does the church have for returning veterans?"

Veterans experiencing PTSD, or any other problems, can receive quality care from the U.S. Department of Veterans Affairs. Just call the Veterans Crisis Line at 1-800-273-8255 or visit http://www.mentalhealth.va.gov/.

Maryknoll Sister Elizabeth Salmon, daughter of World War I Catholic conscientious objector Ben Salmon, said her father refused to kill his German brothers. He said, "There is no such thing as a just war." And for his faithfulness in following the nonviolent Jesus, and honoring the commandment "Thou shall not kill," he was imprisoned for over four years and committed to the criminally insane wing of St. Elizabeth's Hospital in Washington, D.C. (Please visit www.bensalmon.org.)

What a sick sinful society that honors the insanity of war, and imprisons those who refuse to kill.

• Tony Magliano is an internationally syndicated social justice and peace columnist. He is available to speak at diocesan or parish gatherings about Catholic social teaching. His keynote address, "Advancing the Kingdom of God in the 21st Century," has been well received by diocesan and parish gatherings from Santa Clara, Calif. to Baltimore, Md. Tony can be reached at tmag@zoominternet.net