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Mass evangelization — sharing faith with the Eucharist

Within the first few weeks of his papacy, Pope Francis won widespread praise for his emphasis on “a poor church” that is “for the poor.” His warm and casual disposition, personal simplicity and tender outreach to “the poorest, the weakest, the least important,” as he expressed it in the homily at his inauguration Mass, may prove to be a defining feature of his papacy.

It is undoubtedly true that Pope Francis’ personal style is distinct from that of his immediate predecessors. How could it not be so? Inevitably each pope has his own personality, context and point of emphasis. But what is equally true is that the content and purpose of Francis’ outreach are in clear continuity with the legacy of the Second Vatican Council and especially Blessed John Paul II and Pope Emeritus Benedict XVI; the new pope’s outreach is an embodiment of the new evangelization.

The New Evangelization in Context

The theme of evangelization is indeed relatively new in Catholic circles. “Evangelizing” is something we had long associated with Protestant groups that send their members door to door. When we Catholics worried about the growth of the church, we thought in terms of missions, which meant, in practical terms, sending a donation to clergy who traveled overseas. The notion of evangelization was foreign to Catholics. Though the term and its near relatives are common in the church’s documents from the second half of the 20th century, one has to strain to find it before then. In the documents of Vatican I (1869-70), the word evangelium (Latin for “Gospel”) appears only once, and only then in reference to the four written Gospels.

If one skips ahead to the Second Vatican Council (1962-65), however, one will find the root evangel and its cognates—evangelize, evangelizing, evangelization—more than 200 times. These words are used to speak of the act of spreading the Good News, sharing the message and life of Jesus Christ. Something had changed between the councils. The popes noticed. Continue reading

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