Liturgy: "For all" or "for many" a profound theological and spiritual difference

Liturgy: “For all” or “for many” a profound theological and spiritual difference

Tuesday, May 1st, 2012

Addressing the German bishops in his native tongue, Pope Benedict clarified recently that on consecrating the wine at liturgy priests are to use the phrase “for many”.

Benedict’s message, in German, was delivered to once and for all end a reportedly underground dispute amongst Germany’s bishops.

On the weekend, Vatican spokesman, Fr Federico Lombardi SJ, confirmed Benedict’s statement on Vatican Radio.

“There is no doubt that Jesus died so that everyone might be saved. This, along with the profound significance of the words that are used for the institution of the Eucharist, should be explained to the faithful through the use of solid catechesis,” he said.

Indeed, “The words which are used for the institution of the Eucharist are fundamentally important for Pope Benedict, because these words lie at the heart of the Church.”

“By saying ‘for many,’ Jesus is saying that he is the Servant of Yahweh who was foretold by the prophet Isaiah.”

“When we say ‘for many,’ therefore, we both express our fidelity to the word of Jesus, and recognize Jesus’ fidelity to the words of the Scripture.”

This question – Lombardi stressed – is of “profound theological and spiritual significance” to all Christians.

“When the Lord offers himself ‘for you and for many, we become directly involved and, in gratitude, we take on the responsibility for the salvation which is promised to everyone,” Lombardi explained.

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