Bishop urges synod to find merciful pathways for remarried

Tuesday, August 25th, 2015

A Maltese bishop has appealed for pathways for divorced and civilly remarried Catholics who want to experience God’s mercy.

In a pastoral letter, Bishop Mario Grech of Gozo wrote that “God’s mercy is not only a doctrine alongside the doctrine of marriage and the family, but is at the heart of Christian doctrine”.

The pastoral letter was titled “Balm of Mercy for the Family”.

Bishop Grech wrote that “it is no secret that there is expectancy about the conclusions of the synod [on the family] regarding the pastoral situation of those who are divorced and are in a second relationship”.

“Those who propose that certain barriers between those who are in an ‘irregular relationship’, but who believe in Christ as Savior, and the rest of the community, should be removed, are in no way putting at risk the teaching about the indissolubility of marriage.

“[Rather] . . . they are eager to make possible the experience of the balm of God’s mercy, particularly that kind of mercy which according to the Tradition of the Church, the penitent accedes to it when he is on the road of conversion, known as the via poenitentialis.”

Bishop Grech contrasted this outlook with “the promoters of ‘God’s justice’ who may feel uneasy when confronted with this pastoral view”.

“It is as if we cannot admit that justice is only a small part of mercy. Mercy is much more than that which we attribute to justice.”

The bishop noted St Paul’s words that “who imbibes from this chalice unworthily, imbibes his own condemnation (1 Cor. 11: 28)”.

But Bishop Grech argued against excessive rigidity.

He cited Basil of Caesarea and St Gregory the Great as examples pastoral care for those in problematic marriages, notably following times of persecution.

The bishop hoped the synod would sustain healthy families and find pathways for “those who, in spite of the fact that they did not succeed in their first marriage/relationship . . . hope in God’s mercy to savour the delicacies of God love”.

He wrote that the Church should help the penitent reconcile with God and the Church “without expecting him to shoulder burdens which he morally cannot do”.

Sources