On Monday night I was in the diocese of New Ulm, Minnesota, to give the annual Bishop Raymond Lucker lecture.
Lucker served as the bishop there for a quarter-century, from 1976 to 2000, and is remembered in New Ulm primarily as a caring pastor who loved his people and his place.
Nationally, however, Lucker is also remembered as a progressive who sometimes broke ranks with Pope John Paul II during the 1980s and 1990s, including over birth control and the ordination of women.
He also criticized John Paul II’s decision to publish a universal catechism, seeing it as unnecessary and overly centralizing.
That legacy comes to mind in light of one of the most persistent narratives about Pope Francis, which is likely to get a new lease on life this week as we approach the third anniversary of his election on Sunday.
In a word, that narrative is “blowback.”
Because Francis is popularly seen as a progressive-minded maverick, there’s a deeply ingrained belief that he must be making conservative bishops angry, both in the Vatican and around the world, and that some of those perceived enemies must be maneuvering to undercut him.
That narrative was reinforced this week with news that an official Catholic newspaper linked to Cardinal Norberto Rivera Carrera of Mexico City has taken the pope to the woodshed, suggesting in an editorial last Sunday that the pontiff’s criticism of Mexican bishops during his recent trip to the country for sometimes acting like “princes” was unwarranted, and that the pope was the victim of “bad advice.”
To this day, one of the two or three most popular questions I get, both on the lecture circuit and in media interviews about the pope, concerns which bishops are for him and which are against him.
Now, Rivera Carrera definitely has made the cut as someone who’ll be seen as part of the latter camp.
Before getting carried away in speculation about internal power struggles, however, there are three points that ought to be made. Continue reading
- John L. Allen Jr is an associate editor of Crux.
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