A plea for the soul

It’s hard to find your soulmate in someone who doesn’t believe you have a soul.

Recently on The Moth Radio Hour a young woman shared the story of her breakup with her boyfriend, a young man for whom she had deep feelings. The problem was that she, a person with a deep faith, a Mormon, struggled with the radical materialism of her boyfriend.

For him, there were no souls; the physical world was real, and nothing else. She kept asking him if he believed he had a soul. He couldn’t make himself believe that.

Eventually, not without a lot of heartache, they broke up. Why? In her words: It’s hard to find your soulmate in someone who doesn’t believe you have a soul.

Her frustration is becoming more universal. More and more our world is ignoring and denying the existence of soul, becoming soulless.

It wasn’t always like this. Up until modern times, often it was the physical and the body that weren’t properly honored. But things have changed, radically.

It began with Darwin, who rooted our origins more in the history of our bodies than in the origins of our souls; it took more shape in the mechanistic philosophies of the last century, which understood both our universe and ourselves as physical machines.

It became more firm as modern medicine and experimental psychology began more and more to explain the brain primarily in terms of carbon complexification and biochemical interactions.

It seeped into our higher educational systems as we produced more and more technical schools rather than universities in the deeper sense; and it culminated in popular culture where love and sex are spoken of more in terms of chemistry than in terms of soul.

It is not surprising that for most pop singers today the mantra is: I want your body! I want your body!  We’re a long ways from Shakespeare’s marriage of true minds and Yeats’ love of the pilgrim soul in you. Continue reading

  • Fr Ron Rolheiser OMI is the President of the Oblate School of Theology in San Antonio Texas.
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