The announcement was made Monday by the Coadjutor Archbishop of Wellington and Apostolic Administrator of the Christchurch diocese, Paul Martin.

The diocese hopes the whole complex will be completed within five years.

To fund the project Martin says the diocese is considering selling the site of the former Christchurch Catholic Cathedral in Barbados Street along with other surplus land.

The diocese will also launch a fundraising campaign to fund the project.

Martin says that raising money for the new Christchurch Catholic Cathedral will be a challenge but remains prayerfully optimistic the Cathedral Precinct Campaign will get the support of Canterbury Catholics, the wider community and the government.

He admits it will be a significant financial challenge but says he is looking to build something more traditional than modern.

"It needs to tap into why people loved the [former cathedral]. People loved the [former cathedral] because of the style and elegance."

Current plans for the Christchurch Catholic Cathedral Complex represent a 40:60 split.

$40m for a 1,000 seat Cathedral and $60m for an open courtyard, offices for diocesan officials, a garden and parking.

Martin says projections to fully restore the former cathedral were costed at $149m and this was too expensive.

During the announcement, it was also revealed that two firms have been chosen as the architects.

American firm Franck & Lohsen Architects have been chosen as the lead design team and they will be supported by prominent Christchurch firm, Warren and Mahoney.

Franck & Lohsen were chosen because they specialise in Catholic architecture with a traditional design and have built churches all over the world.

Stuff reports that Art Lohsen visited Christchurch in 2018 and Michael Franck visited New Zealand last year to present concept designs for a potential new cathedral.

Franck said he wanted the new building to feel timeless.

"We hope to design a uniquely New Zealand-style cathedral, bridging a classical style of architecture with more contemporary styles."

Martin says Franck & Lohsen came of their own volition.

Warren and Mahoney are well known New Zealand architects.

Source

• Stuff

Commenting on Facebook, Martin said it was difficult to examine Synod's first session synthesis and see how it was expressed in the second session's instrumentum laboris (agenda).

It's not what you'd call a task for the fainthearted: it took quite a lot of thinking and reflection.

On the plus side, the task has left him with several hopes for the synod outcome.

Hopes for the synod

"I hope at the synod we're aware of what we as a Church are going through and experiencing now" Martin said .

"We need to consider the hopes of people and try to be faithful to that, while also being faithful to what the Church calls us to be and do."

He hopes confidently that he, Pa Dennis Nacorda and Mr Manuel Beazley (the Vicar for Maori in the Diocese of Auckland) "will try to be authentically faithful to our people, ... [and] to the church".

As to how that will emerge, Martin says "we'll just have to wait and see" what happens at the synod.

A Synodal Church on Mission

The second session is asking us how can we be a synodal church on mission, Martin explains.

Many points raised in the synthesis report have been picked up in the instrumentum and presented as topics and ways of discussing.

"There's some theological reflection around the points and then how that might look" he says.

There are also questions around authority - and what it looks like.

Other questions delve into the baptismal call of all people or examine how we as a Church can be faithful to our tradition, while looking at how we might live that more fully and fruitfully.

Martin said he has come to appreciate the instrumentum is a practical document: it provides practical things to talk about at the synod, he found.

Several key topics are being dealt with separately from the synod, which will feed into the bigger questions for the Church, he noted.

He sees a tension in being aware of what the Church is going through and experiencing now, the many and varied hopes of people - and trying to be faithful to those - while being faithful to the Church.

Ongoing mission

Synodality is not a box you can tick and then say we're now synodal, Martin said.

"It's a process, it's an attitude, it's a way of living, being people of the spirit, of allowing the church to be the fullness of who it should and is called to be.

"I don't think that come the 26th of October we'll all walk away and say 'Well that's done now, isn't that helpful?'" he said.

Source

• La Croix
• NZCBC - Facebook

The Cathedral had been closed for six years for earthquake strengthening and extensive renovations and was a significant moment for the local church community.

The Mass also marked three days of celebrations.

Hope for the future

In his homily Martin said he had been asked about his vision for the cathedral's future.

"People have asked me what my hope for the cathedral is, and this is it. That this place be where people come for prayer, reflection and nourishment of their spiritual lives" he stated.

He also emphasised the importance of community activities within the cathedral.

"I want it to be where the place is humming and active seven days of the week, with various activities tied to our faith and for helping people in their lives to be more fully the people God made them to be."

Martin hopes the cathedral will be a centre of faith and community, and its reopening will mark a new chapter for the Wellington community.

Earthy and tangible faith

Another aspect Martin reflected on was the tangible nature of the Christian faith.

"One of the powerful realities of our religion is that we are an earthy religion. Our God came to this earth in matter. He walked on it. He engaged with us as creatures in an earthly body like our own" he said.

Martin said that Jesus experienced life on this earth and all that goes with it.

Emphasising the importance of beauty in the world, Martin said we express the reality of Jesus' life in earthly ways, through signs and symbols, words and gestures, the clothes we wear, and physical and tangible images.

He said that beauty is also expressed in our buildings, in our architecture, how we decorate them.

Elaborating on the importance of beauty, Martin said that beauty is also about the names we carry and those that we seek protection and care from.

"It's why we are so blessed to have a cathedral that bears the name of the Sacred Heart of Jesus and also of Mary his mother, the perfect disciple, the one who helped Jesus to develop his own Heart of Love in this world.

"May this be a place where people are able to experience the fullness of God, to be freed from fear, forgiven their sins, experience the mercy and love of God, and find a community of faith for support in the Christian journey" he said.

Celebration and gratitude

Martin told the congregation that a cathedral has a very particular place in the life of the church community.

"I feel very blessed to be the Archbishop at this time as our cathedral reopens.

"That we can be back here in this cathedral after these years of absence is a cause of great celebration and gratitude" he said.

Martin expressed gratitude to all who helped with the reopening and for the attendance of Emeritus Archbishop, Cardinal John Dew, who concelebrated at the Mass.

Dew's presence was met with hearty applause.

Fundraising goals

Acknowledging the considerable generosity of parishioners, the Government and Wellington City Council, Martin commented that the renovation project is not yet fully funded and that some aspects of the Cathedral still need to become fully operational.

"In terms of fundraising, we now have a target of $720,000 to be able to finish the project" Martin said.

The community looks forward to the necessary funds being raised to complete the renovations.

Sources

• YouTube: Mass of Thanksgiving for the Reopening of the Cathedral, 7 June 2024
• Welcom
• CathNews
• The Post

After reviewing the complaint dated back to the 1970s, the Vatican decided no further Church inquiry was required.

The Vatican's finding is similar to that of the New Zealand Police, which concluded earlier this year that Cardinal John Dew had no case to answer.

When the story broke in the media in March, Dew responded personally - "No doubt many of you have been dismayed at the many instances in which I have had to decline to participate in baptisms, weddings, funerals and Diocesan events."

He said he was acutely aware of how distressing the allegations have been - and are - for many people: survivors who have put their trust in him, the church community, his family and friends.

"Throughout my life as a priest, I have endeavoured to serve the Church and uphold the Gospels with all of my ability" Dew emphasised.

Vatican finding confirmed

The Catholic Metropolitan Archbishop, Paul Martin, confirmed the Vatican finding.

"Cardinal John Dew can now resume public activities that he stood aside from under Church protocols when the allegation was brought to the attention of the Church in May last year" Martin said.

Dew retired as Archbishop of Wellington in May last year when he turned 75 - the retirement age for Catholic Church bishops.

"The Church became aware of an allegation of abuse being made against Cardinal Dew at about the same time as his retirement" Martin said.

"Cardinal Dew immediately stood aside from all public church activities while the Police investigated the allegations.

"When the Police advised in March that no charges would be laid, Cardinal Dew continued to stand aside while a separate Vatican review proceeded, using the Church's international procedures for complaints against bishops.

"With the Church's review complete and no further action proposed, Cardinal Dew can resume public Church activities.

Pastoral support

"This has been a distressing experience and painful for everyone concerned" Martin said.

"The Church has an ongoing pastoral responsibility to offer support to all those involved and continues to do so.

"This includes the complainant to whom the Church has continued to offer support."

Source

• Supplied - NZ Catholic Bishops Conference
• CathNews

In Wellington that is, during the Federation of Catholic Bishops Conference of Oceania (FCBCO) meeting.

Catholic Archbishop of Wellington Paul Martin and the Wellington Archdiocese hosted the three-day meeting.

In recent decades migration has become the key to the vast and diverse Oceania region's economy and sustainability.

"We heard the call of the vulnerable in our region... in search of work, or to escape the impacts of domestic challenges such as rising sea levels" the FCBCO says.

"How we provide pastoral care for those affected peoples emerged as a core theme in our prayer and reflection, and we will continue to dialogue as we move forward."

Pope agrees

Pope Francis is well-known for speaking out for migrants and refugees.

The Vatican has released an advance message from Francis before September's 110th World Day of Migrants and Refugees.

In it, the Pope reminds us "it is possible to see in the migrants of our time, as in those of every age, a living image of God's people on their way to the eternal homeland".

The images of migrants and the biblical exodus share several similarities, he notes.

Like the people of Israel in the time of Moses, migrants often flee from oppression, abuse, insecurity, discrimination and lack of opportunities for development.

Migrants encounter many obstacles in their path - they are tried by thirst and hunger, they are exhausted by toil and disease, they are tempted by despair the Pope says.

"Emphasing the synodal dimension allows the Church to rediscover its itinerant nature, as the People of God journeying through history on pilgrimage, "migrating", we could say, toward the Kingdom of Heaven.

Yet the fundamental reality of the Exodus, of every exodus, is that God precedes and accompanies his people and all his children in every time and place, Francis says.

Asylum seekers back on Nauru

Asylum seekers in the Pacific and Oceania region risk much for little return.

Australian officials report that the number of asylum seekers on Nauru has topped 100, after two groups of 37 people were sent to join those already on the Pacific Island. All are adults, just one is female.

Australia's policy of deterrence against asylum seekers' boats is under strain, with three boats of migrants arriving in a single week in May.

These "unauthorised maritime arrivals" are never allowed to settle in Australia, even if they are deemed to be owed protection under refugee conventions.

Source

• The Guardian
• Holy See Press Office
• Catholic Culture
• Catholic News Agency
• Supplied - Catholic Diocese of Broken Bay

The comment was made by Fr Dennis Nacorda, one of the New Zealand representatives at the Synod on Synodality held in Rome in October 2023.

Unable to attend the first Zoom feedback meeting about the Synod, Nacorda last Thursday joined Mr Manuel Beazley the Vicar for Maori, and Archbishop of Wellington Paul Martin for the second Zoom meeting.

Nacorda's view

In 2024, Nacorda became the new parish priest of the geographically vast Wairarapa parish.

Wairarapa Mass-going parishioner numbers have been dwindling over recent years since five geographically disparate and identifiable communities were merged into two.

Nacorda described his impressions of the Synod and its process as an "eye-opener". It shows "how the Church should work" he said.

It also gave him insights and ‘things' to take to his parish. He is very supportive of the spiritual discernment process used by the Synod.

Nacorda said one of his Synod experiences that can be used in a local setting is how everyone's comments were considered.

"Those [comments] that are on the left side of the spectrum and the right side of the spectrum, they are all put onto the table and are heard and listened to with respect and reverence … and that's really good."

He is also very supportive of the spiritual discernment process used by the Synod.

It's about mission

Asked about how Synodality can bridge the gap between the parish and the global Church, Nacorda says that when looking at mission, it starts on the ground and mission starts in parishes.

As we encourage, inspire and enable parishes to care for the mission, it could reflect the whole global picture.

He said that if Synodality is encouraged at the parish level, it will influence the hierarchy.

Fielding a question from a young person who joined the meeting, Nacorda said that teens should have a place in the Church, that they are not there preparing for the future, that they are already part of the Church and have a role to play now.

It is not a matter of finding a way to bring young people in but of going to where they are, engaging with them where they are in the world, he said.

Nacorda described Synodality as a "new era dawning upon us".

Calling it exciting, "I can't wait for it to happen" he said.

What is Synodality?

Describing the overall experience as "really powerful" and "really, really helpful", Archbishop Paul Martin said conversations in the Spirit can surprise.

Martin said for him, the diversity of the Church - the Church with so many nations and cultures - challenged his dominant, very Western thinking.

"Other parts of the world don't think this way at all" he said.

He described the challenges of having these conversations as "enlightening" and in terms of listening "demanding".

"But we did it" he said, highlighting the importance of conversations in the Spirit.

He warned that we are speaking of being a Synodal Church as though it is some form of democratic or majority process.

He clarified that synodality was not a majority rule nor a form of democratic process.

"If we ask twenty people 'what does it mean to be synodal?' I suspect we'll get twenty different answers" observed Martin.

He said that Synodality will highlight new gifts within people and the need for us to all learn new skills.

No NZ women representatives!

The absence of women from New Zealand's representatives was asked about and addressed on Tuesday. It featured again during Thursday's meeting.

Meeting facilitator Lucienne Hensel commented that New Zealand was not part of the Oceania group and there were a number of women representatives from Oceania.

Clarifying the issue of "representation", Manuel Beazley said that while Martin represented the New Zealand bishops, neither he nor Nacorda represented Aotearoa.

Beazley called it a "subtle distinction" saying "We just happen to be members who've chosen to be at the assembly who come from Aotearoa".

LGBTQ

When asked if they thought the Synod addressed the concerns of those who felt excluded, e.g. LGBTQ communities, Paul Martin said the group he was in tried to talk about LGBTQ communities.

He pointed out that in his group was Fr James Martin SJ.

James Martin is the editor at large of Outreach. He has also served the marginalised ever since joining the Society of Jesus.

He has worked with street gangs, the sick and dying, refugees in East Africa, prison inmates, people experiencing homelessness - and is now reaching out to the LGBTQ community.

He was also personally invited to the Synod by Pope Francis.

Paul Martin said that while his Synod group was sympathetic to the LGBTQ community, there were other parts of the world that definitely were not.

He said discussion of LGBTQ outreach was one of the Synod "flashpoints" where very different opinions from around the World became visible.

He noted a number of people were disappointed the final document was watered down from the earlier draft.

Watering it down was a way of keeping the conversation going, as there was a feeling that if it kept the original, it would be voted out, he said.

Beazley commented that the Synod talked a lot about various groups, for example LGBTQ, youth, women and indigenous.

"There was a lot of talking about and rather not enough talking with" he observed.

He was very happy that his intervention on indigenous people appeared almost word-for-word in the final document.

On the lighter side

While delegates were encouraged to use first names, Paul Martin clarified that bishops were required to wear formal attire only at the first and last sessions; otherwise there was no dress code.

But, as Beazley observed, Italians love wearing uniforms and everyone in Rome has a uniform.

Nacorda interpreted that the lack of a dress code meant he could wear his normal clothes and travelled to Rome without sufficient clerical shirts.

Their lack provided a learning experience. Not having visited Rome before, Nacorda says he learned firsthand "When in Rome, do what the Romans do."

He told those at the Zoom meeting that he was looking forward to his return visit to Rome for the second session of the Synod.

"Next time, I'll be ready, I'll be prepared" he said.

Sources

• Supplied
• CathNews NZ

These involve listening combined with an understanding that the Church is not some form of majority democracy.

Martin offered the comments during the first of two online Zoom meetings on Tuesday evening.

The online meetings are part of the feedback from New Zealand's representatives.

Martin is also highlighting the role of prayer in the Synod's proceedings.

During the Zoom meeting he said that prayer made a tangible difference during the sessions. Three three to four minutes of prayer after every four or five interventions or speeches was significant at all levels, he said.

"Stopping and praying or trying to recollect yourself is a powerful way of drawing the Spirit into the conversation.

"Prayer also took a lot of the politics out of it," he added.

Synodality a work in progress

Admitting that the Church seems to be in a synodal phase where Synodality seems to mean whatever we want it to mean, Martin says he is looking forward to the second phase in October this year.

He disclosed that it is not yet clear how the second session will operate, indicating a form of constructionist learning at work.

"We are learning; it's evolving and ongoing. We'll get some right and some wrong.

"That's what trusting the Spirit is at work means" he said.

Martin clarified for the Zoom meeting that being half way through a two-stage process it is impossible to implement big changes..

A realist, he observed that the Synod happened in October - they arrived back in November; during December and January, the country is focused on celebrating Christmas and summer holidays.

Kiwi informality

One of the other ‘takeaways' that struck Martin is that the New Zealand Church is much more casual and informal.

"While there are exceptions hierarchically-wise, we are not in the same place as some of our sisters and brothers in other countries" he commented.

He admitted that while there is a lot more work to be done to empower all the baptised, each with their own place, he also thought the New Zealand Church had made considerable efforts over a long time in this area.

Speaking as Archbishop of Wellington he said "I want to see these developments grow.

"Ultimately, it's going to depend on each one of us to listen to each other more and see how we can join it together."

Divergent discussion

Martin observed the Synod conversations were not always ‘plain sailing'.

One area where there was significant divergence was the Church's relationship with LGBTQ+ people.

He said the significant issues around the LGBTQ+ community caused quite a bit of conversation, which was publicly reflected in the clear difference between the draft and the final Synodal document.

Acknowledging the divergence of LGBTQ+ views between the sisters and brothers of different parts of the world, he added that the discussion was processed respectfully.

He says he is looking forward to meeting up again with the same people to continue the range of conversations.

Relational focus

Mr Manuel Beazley, the Vicar for Maori in the Diocese of Auckland, also attended the Synod.

For Beazley, the experience seemed more personal and relational than structural for the Church in New Zealand.

While he said he could not talk for the whole diocese of Auckland, he is involved in a couple of areas to progress the work of the Synod.

Commenting that perhaps Maori are more synodal in terms of his own work and area of responsibility, Beazley says he found the process helpful.

For him, one of the key outcomes of the Synod was contacting other like-minded ministers and joining them as if they were another family. He said they continue to keep in touch using modern media.

A highlight for him was that if Pope Francis were in the gathering and not otherwise engaged, people were permitted to approach him. He was pleased to have spoken with Francis several times.

New Zealand's other representative, Fr Dennis Nacorda, apologised for being unable to attend the meeting. Nacorda is the Parish Priest in the Wairarapa.

The second of two Synod feedback Zoom meetings was held last evening.

The new thinking marks a departure from the construction plan on Armagh Street.

As part of the change in thinking, Bishop Gielen has initiated consultations with professional specialists and within the diocese to gauge opinions on the most suitable site for the Christchurch Cathedral.

Highlighting the transformation in global circumstances since the initial decision in 2019, Bishop Gielen cited

• the COVID-19 pandemic,
• the Abuse in Care Royal Commission findings, and
• the significant rise in inflation as factors necessitating a reevaluation of the cathedral's construction.

Clarity a priority

In a letter to the Christchurch diocese, Gielen emphasised the urgency of clarity regarding the Christchurch cathedral, stating that it's time for decisiveness.

The new Christchurch bishop says it has taken time to get to know the diocese and engage with various faith communities.

A recurring theme in his discussions with diocese members is the need for clarity about the cathedral's location.

Gielen envisions a Christchurch cathedral that is aesthetically pleasing, timeless, and represents their faith tradition.

"My vision is that our new Cathedral is beautiful, timeless in design and is a worthy house that honours God and respresents our faith tradition.

"It must be a place where all feel welcome so we can continue to foster the faith we have received and to grow in our own call to holiness.

"It will be a unique place of worship that current and future generations will be proud of," writes Gielen

He then addressed the key question of the cathedral's location, proposing three potential sites:

• Barbadoes Street - the site of the former cathedral
• Armagh Street - until this letter the current proposed site
• Manchester Street, the site of the St Mary's pro-cathedral.

In his letter to the diocese, Gielen explained that each site was evaluated based on its historical and spiritual significance, its capacity to support additional facilities, future growth potential, accessibility, parking, and financial viability, considering the diocese's broader financial obligations and responsibility towards those harmed in Church care.

Gielen says his preference for Barbadoes Street is rooted in the diocese's humble and historic beginnings.

He shared his personal connection to the site, having lived there for the past 18 months, and highlighted its spiritual significance, larger size, financial viability, and accessibility compared to the other sites.

Actively looking for feedback

However, Gielen says that while his considered view is the Barbadoes Street site, he is open to feedback.

He is now inviting the Catholic community in Christchurch to reflect on this crucial decision and share their thoughts.

He plans to consider the community's input before making a final decision.

The diocese will engage in a three-month period of dialogue and discernment, including a survey on 18 December where people can express their views.

The final decision will be based on various factors, including parish group feedback, technical and financial considerations, stakeholder feedback, and guidance from diocesan advisory bodies.

Sources

• Catholic Diocese of Christchurch
• Frequently Asked Questions
• CathNews NZ

The retired bishop of Toowoomba, Robert McGuckin (pictured), has been tasked with conducting an Apostolic Visitation to investigate the allegations.

The former professor of Canon Law at the University of Notre Dame, Australia, McGuckin has also served as President of the Canon Law Society of Australia and New Zealand.

As the Apostolic Visitor, McGuckin represents the Pope in the matter.

His appointment is short-term and he will present a report to the Holy See at the end of the visitation.

Gielen suspended exorcisms

Following allegations of unauthorised exorcisms, Gielen suspended all exorcisms in the Christchurch diocese in August this year..

Yet despite the suspension order, Newshub alleges more unauthorised exorcisms and concerns about the wellbeing of young people have emerged.

A man told Newshub he had two exorcisms and he was ‘absolutely' sure Gielen had not given permission for them.

"In my situation, I would count that I knew had exorcisms were about a dozen" (sic).

The man told Newshub that the exorcisms were performed by a man who has since left the Order of the Sons of the Most Holy Redeemer, also known as the Transalpine Redemptorists. He said that the current leaders of the Order, Frs Michael Mary and Anthony Mary, knew exorcisms were occurring.

However Michael Mary denies this, saying the priest was never a community member.

"If he did illegal exorcisms, I have no knowledge of it" Michael Mary said.

In July, Michael Mary said sprinkling Holy Water does not constitute an exorcism.

However, the Newshub source says he doubts what Michael Mary said.

"The Order is a law unto itself. They are above the law. They don't respect the Bishop or anyone else" he said.

"That sense of privilege must be removed."

Nothing happened

Former congregant Greg Price feels relieved that something is finally happening.

He says his and other complaints to former Church leaders were ignored.

Price believes the 'Holy Sons' should be disbanded.

He told Newshub "I just pray that the truth comes to light and the right decisions are made."

The Press reports that in November 2021 an email from the Bishop of Christchurch, Paul Martin, said that the allegations against the Sons of the Most Holy Redeemer had been referred to the Church's National Office for Professional Standards, and the matter was in its hands.

Martin said the Sons of the Most Holy Redeemer follow the safeguarding protocols and are monitored by the Christchurch diocese's safeguarding officer like other parish groups.

Current Christchurch bishop Michael Gielen has been in the role for 18 months.

In a statement, he says that he sought guidance from the Holy See soon after his arrival in the diocese, and matters regarding the Institute of the Sons of the Holy Redeemer were brought to his attention.

Gielen recently returned from a visit to Rome and welcomes McGuckin's appointment.

"The Apostolic Visitor is appointed to act as a Papal representative tasked with reviewing circumstances identified by the Holy See. I have requested all parties involved respect this appointment and the visitation process.

"Out of respect for the Visitation, I have no further comment" writes Gielen.

Sources

• Newshub
• Newshub
• The Press
• The Press
• CathNews

Martin is the Archbishop of Wellington, New Zealand.

He had been expecting to receive the pallium from the Papal Nuncio, Archbishop Novatus Rugambwa. But Rugambwa - the Pope's diplomatic representative in New Zealand - suffered a severe stroke on 27 October and is in Wellington Hospital.

Initially, in Rugambwa's absence, there was some confusion about whether the ceremony would proceed.

However, clarification came when Martin chose the Bishop of Auckland and President of the New Zealand Catholic Bishops Conference, Stephen Lowe, to confer the pallium.

A metropolitan archbishop wears the pallium whenever he is present at a liturgical ceremony as Metropolitan. He also wears it for archdiocesan ceremonies such as the Chrism Mass and any major ceremonies at the Metropolitan Cathedral.

"It's an ancient part of our Church tradition and I am extremely humble wearing it today" Martin told the crowded church in his homily during the Mass.

The pallium - a white band of lamb's wool adorned with black crosses, worn over the shoulders and chasuble - is the traditional, historic insignia of a metropolitan archbishop of the Catholic Church. It is bestowed by the Pope.

Pallium history in the Archdiocese of Wellington

Cardinal Reginald Delargy received his pallium at the 75th Jubilee of Holy Cross College, the National Seminary in Mosgiel, Dunedin.

Cardinal Tom Williams' pallium arrived by mail, while Cardinal John Dew received his at the hands of Pope Francis on the Feast of Saints Peter and Paul in Rome.

Pope Francis has more recently returned to the tradition of blessing the palliums on that feast day.

He then sends them to the papal nuncio in each country for the nuncio to confer upon the local Metropolitan Archbishop at a suitable moment.

Archbishop Paul Martin, wearing his Pallium

History of the Pallium

Every year, on the feast of St Agnes (21 January) two lambs are brought from Tre Fontane, the site of St Paul's martyrdom. The lambs are brought to the Basilica of St Agnes on the Via Nomentana in Rome.

After the lambs are blessed, they are taken and presented to the Pope.

They then remain in the care of the Sisters who reside at the Basilica of St Cecilia in Trastevere in Rome.

Just before Easter, these lambs are shorn, and their wool is used in making the palliums for newly-appointed metropolitan archbishops.

Once entirely handmade by the Sisters, the sheer number of archbishops needing a pallium each year has made it impossible to continue with that practice.

Instead, the Sisters select a company to manufacture them.

Each pallium contains a portion of the wool shorn from the two lambs.

• Supplied: NZCBC

While Synodality will not happen overnight, indeed there is a part two of the Synod in October 2024, CathNews spoke with some ‘synod watching' Catholics about tasking the Church with this responsibility.

"It's a huge responsibility for the New Zealand delegates; they're going to need a good process," said Julian, one of those questioned.

"Francis' request goes far beyond merely changing the words of the Mass. It's about transforming an ingrained culture."

While the popular view of Synodality is interpreted as 'power to the people' or akin to a political party changing its policy on a matter, the details of what Synodality means remain unclear.

The methods for implementing these changes are arguably more critical and unclear.

Archbishop Gintaras Grušas of Vilnius, Lithuania says that changing our personal habits and routines is one thing, but trying to change an entire diocese is Herculean.

"With yourself, you can do it. When you try to bring a whole diocese or a whole nation or a whole continent with you, it takes a lot more work," said the archbishop, who is also president of the Council of European Bishops' Conferences.

Synodality vs closed doors

Julian says that while he understands the need for closed doors at the Synod, closed doors actually create a synodal problem.

"Closed doors make it difficult for those on the outside to understand what actually happened on the Synod floor, how it operates and what we need to emulate and how we go about it" he said.

"The paradox is striking. Synodality, a process designed to encourage involvement, often excludes people.

"I admire Pope Francis, but sometimes his Jesuit background dominates a little too much.

"For synodality to work, someone needs to translate 'Jesuitical' into plain English."

Mr Manuel Bazley - Auckland diocese Vicar for Maori, Fr Dennis Nacorda - Parish Priest of Levin, Archdiocese of Wellington, Archbishop Paul Martin - Archbishop of Wellington

Pressure on New Zealand delegates

The responsibility for implementing these changes weighs heavily on the shoulders of New Zealand's synod delegates.

These synod delegates are now tasked with modelling a synodal response in a New Zealand context.

Through no fault of their own, New Zealand's synod delegates are two clerics from the Archdiocese and one Maori layman.

They were selected offshore from a group of New Zealand men and women.

Some argue their responsibility to model a synodal response doesn't start with a synodal look since all three delegates are male.

Archbishop Paul Martin and Fr James Martin SJ in their Synod group.

Listening a key change

"I support the idea of change", said Abbey, another of those spoken to by CathNews.

"I'm right behind our making a change, but perhaps if he, the person who selected New Zealand's delegates, listened to New Zealand culture, I think there might have been room for a woman in the mix."

She pointed out that listening is a key challenge.

"It's our Church and our faith but the priests make it feel like theirs.

"Our bishop has been unresponsive to discussions about reconfiguring our parish and, as a result, our people are voting with their wallets."

"I'm hanging in, but it's very easy to feel disenfranchised" she said.

Laity infallible

Abbey said that to her, Pope Francis' comment to the Synod hit home.

"One of the characteristics of this faithful people is its infallibility — yes, it is infallible in 'credendo' - in belief, as the Second Vatican Council taught.

"I explain it this way: When you want to know 'what' Holy Mother Church believes, go to the magisterium because it is in charge of teaching it to you, but when you want to know 'how' the Church believes, go to the faithful people."

However Mary, another questioned by CathNews, has some concerns.

"It sounds good, but it's blimmin' scary; handing everything over to the community is a cool idea in theory" she told CathNews.

"We've had 'devolution' of social responsibility in NZ since the late 80s, and the results are sad because nobody really knows what to do or feels like giving up their time to do it."

A Parish perspective

Fr Joe Grayland, a Parish Priest in the Diocese of Palmerston North says some parishes have tried synodal processes and encountered limitations.

Grayland, currently lecturing at the University of Tübingen, says people and some clergy resist change.

He told CathNews that Synodality has an added complexity when multiple nationalities have different expressions of faith.

"The New Zealand Catholic Church is not just one culture, one expression of faith" he said.

Highlighting the role of the parish priest, Grayland says that parish leadership and the role of the parish priest probably needs clarification.

He suggests there may be cause for priests to be retrained in a synodal leadership style.

"Change is difficult when it is not effectively led.

"There is an implicit challenge in synodality that the Church has ordained men into a hierarchical model with different ideas about leadership."

Manuel Bazley and Pope Francis greet each other.

Reality bites

When asked about her involvement in parish synodality, Trish, a very involved parishioner, replied, "Good grief."

"I'm fairly involved in the life of the parish, but they met for a month and nothing seems to have happened!

"Is the Church creating a professional synodal class of Catholics?

"I go to church, I pray, I'm involved in my community, I give my adult family a break and look after my grandchildren. It's all part of the mission of the Church.

"I'm a full-time Catholic as it is."

Synodality is possible

Cardinal Leonardo Ulrich Steiner who runs a synodal diocese in Manaus, Brazil believes in the power of community-led change.

"Synodality is beneficial because it allows the communities to guide us in being a Church rather than a bishop dictating terms" he told CNS.

Archbishop Faustino Armendáriz of Durango, Mexico has seen synodality work and acknowledges there are difficulties. But he remains optimistic.

"Achieving synodality is not easy, especially when people come from diverse backgrounds and hold different ideas.

"However, I've seen firsthand that consensus can be reached. It's challenging, but it is possible."

Source

• UCA News
• Catholic Culture
• America
• Catholic News Agency
• UCA News
• CathNews NZ
• Eurasia Review

Darryl Smith suffered at the hands of the John of God Brothers in Australia and New Zealand.

He has already undergone a redress settlement process in Australia and received compensation from the Queensland government and the John of God brothers.

Smith told the Otago Daily Times (ODT) that he believes Queensland has more support for survivors than New Zealand. He has presented his recommendations for a redress scheme to the Royal Commission, outlining what the New Zealand government's response to the inquiry must include.

His recommendations call for mandatory participation by all faith-based institutions in the redress, independent management of the process, and a review of historical claims with adjustments to financial compensation where necessary.

The report noted that Smith views redress as encompassing more than just financial compensation, expressing his hope that New Zealand would follow Australia's lead.

"Queensland has more support for survivors than in New Zealand."

"The Royal Commission Act also shows survivors in Australia that the changes are there for the long haul. New Zealand also needs to commit to redress in legislation," Smith said.

In New Zealand, the ACC Sensitive Claims Unit provides support for survivors of sexual abuse and assault.

It says that in response to the growing number of survivors accessing its services, it has increased the number of providers it works with and is also changing how it works to ensure it can better meet people's needs.

The ACC reports that, in the last five years, the number of claims it has received from survivors of sexual abuse and assault has doubled.

"Greater public awareness of sexual violence and easier access to support services has contributed to this increase.

"Other influences include media coverage on sexual violence and the #MeToo movement. These and other societal trends and conversations are changing attitudes towards sexual violence" reports the ACC.

The Royal Commission's findings have shed light on the extreme nature of the abuse at Marylands School.

"We are aware of no other circumstances or institution where the sexual abuse has been so extreme or has involved such a high proportion of perpetrators over the same extended period of time as that at Marylands School," says Judge Coral Shaw, the Chair of the Royal Commission.

The report further concluded that social workers, police, the state, the brothers and the Catholic Church had failed the children, highlighting a systemic failure that resonates beyond the school itself.

On Friday CathNews reported a very strong statement by Archbishop Paul Martin, General Secretary of the New Zealand Bishops Conference

"The abuse described should never have happened.

"Nor should any abuse happen.

"I want to restate categorically that the bishops of the Catholic Church in Aotearoa New Zealand have zero tolerance for abuse.

"No form of abuse, misconduct or inappropriate behaviour is acceptable in the Church community.

"The Church must continue to confront the difficult truths of the past, including the inexcusable abuse and suffering described in the case study report," wrote Martin.

Needing help?

• Lifeline: Call 0800 543 354 or text 4357 (HELP) (available 24/7)
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• Youth services: (06) 3555 906
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• If it is an emergency and you feel like you or someone else is at risk, call 111.

Sources

• SMH
• ACC Sensitive Claims Newsroom
• ODT
• CathNews NZ
• CathNews NZ
• CathNews NZ

Martin is responding in a media release to the Royal Commission's interim report Stolen Lives, Marked Souls.

The report into the St John of God brothers' Marylands School in Christchurch was released on Wednesday. Martin suggests it is the failure of individuals first to ensure students' safety and then again to manage the redress adequately.

Martin, a former bishop of Christchurch, is now the Archbishop of Wellington and General Secretary of the New Zealand Catholic Bishops Conference.

"Confronting these realities is a significant and necessary step as we all continue to transform the way we manage redress and ensure the safety of everyone in a Church environment.

"The abuse described should never have happened. Nor should any abuse happen. I want to restate categorically that the bishops of the Catholic Church in Aotearoa New Zealand have zero tolerance for abuse. No form of abuse, misconduct or inappropriate behaviour is acceptable in the Church community.

"The Church must continue to confront the difficult truths of the past, including the inexcusable abuse and suffering described in the case study report," writes Martin.

According to the media release, the Catholic Church began implementing formal abuse response procedures in the 1990s.

It acknowledged that over the last 30 years they have been subject to improvement.

"Everyone working in the Church is required to adhere to them.

"We must continue to monitor and improve the practices put in place throughout the Church to prevent harm, as well as supporting survivors of abuse. We know there is more we need to do and we are committed to doing it."

In a letter to the Archdiocese of Wellington, Martin encourages all who lead or have particular roles within the Church or Church-based organisations to do everything possible to be up-to-date on safeguarding policies and practices the archdiocese now follows.

"We do not tolerate any abuse," he writes.

Needing help?

• Lifeline: Call 0800 543 354 or text 4357 (HELP) (available 24/7)
• Suicide Crisis Helpline: Call 0508 828 865 (0508 TAUTOKO) (available 24/7)
• Youth services: (06) 3555 906
• Youthline: Call 0800 376 633 or text 234
• What's Up: Call 0800 942 8787 (11am to 11pm) or webchat (11am to 10.30pm)
• Depression helpline: Call 0800 111 757 or text 4202 (available 24/7)
• Helpline: Need to talk? Call or text 1737
• If it is an emergency and you feel like you or someone else is at risk, call 111.

Sources

• NZ Catholic Bishops Conference
• Archdiocese of Wellington (Supplied. Not yet available online)
• CathNews NZ

Gielen is currently in Portugal at World Youth Day.

The announcement arrives in the wake of a report by TV3 journalist Michael Morrah that exposed alleged unapproved exorcisms conducted by the fringe Latin Rite church group known as 'The Sons of the Most Holy Redeemer', or more colloquially, the 'Transalpine Redemptorists'.

Reports suggest that the group performed at least seven exorcisms, five more than authorised by a Christchurch bishop.

Disturbingly, one individual was allegedly subjected to repeated protracted sessions, including an exorcism that was performed for three consecutive days.

Notably absent were the standard medical and psychological evaluations required before performing an exorcism.

Despite their YouTube Channel having 263,000 subscribers, their most recent video having 563 likes, and 104 comments, a former member of The Sons of the Most Holy Redeemer, Greg Price stands by Gielen's call for a review.

"This goes much deeper and wider than just the exorcisms," Price said. He did not offer more details.

Suggesting that complaints were made to then Christchurch bishop, Paul Martin, Price expressed hope that Gielen would be proactive.

"There are people out there, and they will be willing to converse with the Bishop if he demonstrates a genuine interest in hearing them out."

Retired Professor Peter Lineham, a religious commentator, suggested: "Bishop Michael would be gravely mistaken if he ignored the pressing concerns."

Lineham also believes that in ordering a review, Gielen is looking to see whether these priests should be allowed to have standing in the Diocese of Christchurch.

In Tuesday's CathNews, Dr Joe Grayland questioned why a Bishop of Christchurch give permission to this fringe group to perform exorcisms and why, in light of Pope Francis' most recent instruction, they are still permitted to use the old Latin Rite for Mass.

Needing help?

• Lifeline: Call 0800 543 354 or text 4357 (HELP) (available 24/7)
• Suicide Crisis Helpline: Call 0508 828 865 (0508 TAUTOKO) (available 24/7)
• Youth services: (06) 3555 906
• Youthline: Call 0800 376 633 or text 234
• What's Up: Call 0800 942 8787 (11am to 11pm) or webchat (11am to 10.30pm)
• Depression helpline: Call 0800 111 757 or text 4202 (available 24/7)
• Helpline: Need to talk? Call or text 1737
• If it is an emergency and you feel like you or someone else is at risk, call 111.

Sources

• NewsHub
• CathNews - Christchurch exorcisms - Paddy Gower has issues
• CathNews - Poor Church communication helps trivialise exorcisms

This marks a departure from the tradition of archbishops travelling to Rome to receive the pallium directly from the Pope. Instead, Martin will receive it by mail.

The pallium is a distinctive garment consisting of white woollen bands, approximately two inches wide, adorned with 12-inch pendants. It is worn over the chasuble.

The Pope confers the pallium upon archbishops and bishops with metropolitan jurisdiction. While it does not elevate the archbishop's status, it serves as a tangible representation of the unity between Rome and the local church.

According to reports from America Magazine, Pope Francis believes that this modified ceremony encourages the active participation of the local Church in a significant moment of its life and history.

Additionally, Francis sees this new custom as a way to advance the synodal journey further.

Traditionally, palliums are blessed annually on June 29, during the Feast of Sts Peter and Paul. Before the blessing, the palliums are placed on St Peter's tomb beneath the basilica's high altar.

During a homily at the ceremony of blessing, Pope Francis urged the archbishops to be like Peter and Paul.

He highlighted Peter's unwavering response of "follow" to Jesus' call, while noting that Paul's mission was to "proclaim and preach" the Gospel.

While several of the 32 new archbishops joined Francis for the occasion, they will still receive their pallium from their nuncio in their home archdiocese.

Archbishop Martin's pallium is yet to arrive.

He will receive it in a special pallium ceremony that will take place at the metropolitan pro-cathedral of St Teresa in Karori, Wellington.

Source

• Supplied
• America Magazine

The captivating comment that shed light on the role of priests within the Church was made on Saturday, by Monsignor Gerard Burns, the Vicar General of the Archdiocese of Wellington, during the installation ceremony of Catholic Archbishop Paul Martin at St Teresa's pro-Cathedral.

Speaking on behalf of the clergy, particularly priests of the archdiocese, Burns utilised a metaphorical approach, comparing the clergy to an 'Ensalada Mixta' or mixed salad.

"We've got some fresh green lettuce among us.

"We've got some salty olives.

"We've got some crunchy carrots, some tomatoes.

"And as I look around, quite a bit of shredded chicken.

"But we're not the main course.

"We (priests) are here to help bring savour to the main course."

Standing near the Baptismal font, Burns emphasised the significance of baptism as the starting point for all believers.

He stated, "So it was right that we started with a welcome from those living their baptismal vocation as laity and as religious. And all of us gathered here.

"We all start with baptism.

"So I'm so delighted to be standing here saying these words close to the baptismal font because that, as disciples of Christ, is where we all officially begin."

Burns highlighted the shared mission of followers and disciples of Christ.

"We're all in this together.

"Followers of Christ, disciples of Christ, sent to carry that light as is entrusted to us at our baptism, to others," he said.

In his welcoming speech, Burns also highlighted that the Archdiocese of Wellington has developed as a synodal archdiocese with successive archbishops and over several decades.

He referenced the Second Vatican Councilbwhere, rather than the other way around, the Council's focus initially centred on the community of the Church, eventually leading to a deepened understanding of the collegiality between bishops and the pope.

Furthermore, Burns noted the archdiocese's appreciation for Lectio Divina prayer as a cherished method of discerning the ways of God.

He also mentioned the archdiocese's commitment to caring for the environment and fostering encounters with others, aligning with the teachings of Pope Francis in his encyclical "Fratelli Tutti."

Burns spoke on behalf of the clergy, particularly the priests of the archdiocese, at Martin's installation as the Catholic Archbishop of Wellington.

Martin recently reappointed Burns as Vicar General of the Archdiocese.

Source

• Archdiocese of Wellington

"If the Church is going to do anything, it has to be us who do it," he said, emphasising the importance of individual and collective responsibility in the Church's mission.

"The church doesn't exist in some ethereal domain without bodies and people who have lives and with all the joys and sorrows that make it up."

He dismissed the notion of waiting for some magical 'other' to effect change, asserting, "It's us. You and me, with all our hang-ups and foibles, our talents and skills."

He also told the congregation that living in challenging times requires great hope and trust that God is at work in our world and in each of us.

"The good news is still with us," he reassured the congregation.

Martin made the comments to a 600-strong congregation at his installation as Archbishop of Wellington.

The ceremony was held at St Teresa's pro-Cathedral in Karori, Wellington.

Reflecting on the various stages of his priestly journey Martin said that, other than diaconate, he has never been ordained in a Church.

Sacred Heart, his parish church in Hastings, was burnt down, so he said he was "slam-dunked into the priesthood" in the St John's College gym.

Then when it came time to be ordained bishop so that we could fit everyone in, he was ordained in the Christchurch Boys High School auditorium.

Taking his reflection further on the role of buildings, Martin said in Christchurch there was no cathedral so he was installed in the pro-cathedral, and now in Wellington he is being installed in the Archdiocese's pro-cathedral of St Teresa.

"I think one of the things for me that it highlights is that places are important, but actually in the end, they aren't the key thing.

"The key thing is people and faith," he said.

Martin says he wants Sacred Heart Cathedral open and the archdiocese to have a home. If we can, he wants to see the Archdiocese in good places and for local people to have a place to call home.

But in the end, Martin said it all comes back to faith and that today, again, he wants to thank God for that.

"I really do look forward to journeying with you in faith and trust, whatever lies ahead," he said.

At times emotional, Martin used the opportunity to thank many people.

He began his speech by thanking his parents - Ron, who died 28 years ago, and Carmel, who was in the congregation.

"You both show me what a life of faith looked like.

"You provided me with a really stable environment of love.

"And you enabled me to be able to respond to God's call to me.

"And you've been a great support to me, Mum, ever since.

"But also allowing me to be free to do what's been asked of me.

"And I'm really grateful to God for all of it."

Martin also acknowledged the diocese of Christchurch, where he was extremely fortunate to lead and to learn what it meant to be a bishop, and his episcopal forbears.

He said he is very aware of the faith and witness of those who have gone before him.

He said he remembered some years back sitting in the cathedral and looking at the names of the bishops around the pulpit.

He acknowledged with gratitude Cardinal Tom Williams and Cardinal John Dew.

Martin told the congregation that he never wanted to be a bishop but now God has asked him to follow these "men who have led bravely and well."

"And now God has asked that of me."

Then committing himself to the people of the Archdiocese of Wellington, he said the Archdiocese is now his home, and its people are the ones on whom he will focus his care, concern and energy.

Source

• Archdiocese of Wellington

In his first newsletter as Archbishop of Wellington, Martin highlighted the significance of a personal relationship with Jesus Christ. This is the driving force behind building a strong Christian community and spreading the Good News, he said.

"If I am not in love with Jesus Christ, I won't be motivated to build the Christian community or be a proclaimer of the Good News to others.

"If I am to fall in love, then I need to know Jesus and share in his life and allow the Holy Spirit to set me on fire," maintains Martin.

To foster this love, he emphasised the need to develop a profound understanding of Jesus' life and to allow the Holy Spirit to ignite one's spiritual journey.

Recognising that this process can be challenging and even unsettling, Martin encouraged the faithful in the Archdiocese to step out of their comfort zones in pursuit of a deeper connection with Jesus.

"I urge us all to become proficient in prayer and dedicate daily time to communicate with God, not limiting it to an hour on Sundays alone," the Archbishop remarked.

He emphasised the importance of nourishing one's spiritual life through regular participation in the sacraments, particularly the Eucharist and the gift of Reconciliation.

Additionally, he is encouraging people to engage with spiritual literature, articles and podcasts to enrich their souls and minds He particularly stressed the significance of this mission for those in leadership roles within the Church,

He went so far as to say by reflecting spiritually in these ways will motivate leaders to contribute to building a vibrant community and become effective evangelisers.

"I hope that, as leaders within the Church, we can strive to facilitate growth in our faith and deepen our relationship with God," the Archbishop said.

He called for a collective effort to support one another in this journey of faith, highlighting the responsibility of those in authority to promote the teachings and beliefs of the Church.

As the archdiocese moves forward, the archbishop called members to action.

Expressing his awareness of the often-unseen efforts of numerous individuals working within the Church community, the archbishop invited everyone to take a moment to acknowledge and appreciate these valuable contributions.

He described them as living witnesses to faith, exemplifying true belief through their actions.

Faithfulness to the Church's teachings, he stressed, is essential for Catholic institutions to uphold their name and for individuals to genuinely give witness to their faith through ministry, leadership and active participation.

"It isn't my personal opinion that actually decides things, it is what the Church believes and teaches, and this is actually a protection for us.

"In our highly individualistic society, the Church does hold universal truths that are not dependent on the whims of the age. It can be a challenge for us to live and proclaim this, but that doesn't stop the truth of it.

"In this light, each of us, especially those who are in positions of authority or have a responsibility for an area of Church life, have to keep asking ourselves are we teaching and living what the Church believes?

"A Catholic institution, if it is going to bear that name, needs to be faithful to what that means."

On Saturday, at 11 am, Archbishop Martin will be installed as the eighth Catholic archbishop of Wellington at St Teresa's Pro-Cathedral, Karori.

Source

• Supplied: Archdiocese of Wellington

The news of deconsecration withdrawal came in a letter to Wairarapa Parish Priest Fr Bruce England and was distributed to the Martinborough community parishioners.

With Dew recovering from an operation, the letter was written by Coadjutor Archbishop Paul Martin.

In his letter, Martin is clear that the church should not be strengthened and should be permanently closed.

Martin, however, encourages England to further explore a Mission Centre as originally proposed in 2020 by Dew.

He says the Mission Centre needed to be carefully designed, have a small chapel and a space (including toilets and kitchen) where the community can gather for a weekday Liturgy of the Word with Communion or occasional weekday Mass, for the Rosary, for meeting and praying with Christians of other denominations and even for small funerals for local people.

Martin says the Mission Centre should be a place of welcome for the wider community and be available for community activities and as a base for activities to help the needy, including the services provided by Catholic Social Services.

In a reversal of view, Martin asks England to explore subdividing the Martinborough property so the church can be separated from the adjoining vacant land.

Martin also strongly encourages England to urgently add competent people to the Parish Finance Committee so that it involves the whole parish, and that there be proper processes around nominations and appointments.

He is asking England to have someone on the committee with good communication skills.

The move comes after parishioners lodged a Church legal case to the Vatican opposing Dew's "Decree of Deconsecration and Reduction to Profane but not Sordid Use" letter.

The parishioners' appeal is in accord with CIC Canon 1737.

Relying on the book "Fruits of the Toil," a history of St Anthony of Padua Church by Fr Vince McGlone, the parishioners say building the church began in 1923 but was completed by parishioners' efforts only in 1953.

The book recounts a clear statement from Church authorities in Masterton and Wellington saying they could not financially assist in its construction.

Lead submitter Dan Riddiford maintains that St Anthony of Padua church is part of the community's patrimony and, quoting Canon 1222 §2, Riddiford submits that Archbishop Dew did not have the consent of those who lawfully claim rights over the church.

Using the language of the Canon, parishioners also claim that the ‘good of their souls' has been harmed by the transfer to profane use. They told CathNews that using an alternative venue means they have no place to call their own, and no provision is made for reserving the Blessed Sacrament for the purpose of ministering to the sick.

In this small rural community, parishioners also say they used to have 30+ regularly at Saturday night Mass, that few drive out of Martinborough for anything, and after the Mass in Martinborough was cancelled, a maximum of only six people travel to Mass in Featherston.

He says that the community is experiencing a surge in population but, like parishes everywhere, there is a mix of regular and resting Catholics.

He views the presence of resting Catholics as an opportunity.

Looking forward, the parishioners note the success of the well-patronised monthly service Catholics in Greytown run by themselves in the Union Church, followed by morning tea in an adjoining café.

Riddiford says rural parishes should not be forced to adopt a model of church that fits a city where churches are 5-10 minutes away and there is a public transport system.

"On the basis of my personal family history and the Catholic Church in general, I also question the assumption that our Catholic faith and churches must necessarily collapse in the absence of priests," writes Riddiford.

In line with the request of Archbishop Martin, parishioners are keen to hear back from Fr Bruce England, parish priest of Wairarapa.

Source

• Supplied
• Image: Parishioner Yvonne Riddiford in front of the stained-glass windows in St Anthony's Catholic Church in Martinborough donated by her family.

The 29 March move came after there was considerable interest in the letter's contents, particularly from Catholics who could not be at Mass on the Sunday it was read.

Those at Mass who heard the letter also wanted the further opportunity to ‘digest' it.

CathNews originally sought a copy of the letter through the Church's National Communications office, but the National Communications Office was told the Christchurch diocese considered the matter a local issue.

Evidence suggests otherwise.

Putting a halt on building a new $100m Cathedral precinct, pausing parish mergers and the non-publication of the bishop's letter garnered considerable local, national and international attention.

Now able to read the letter, a New Zealand communications consultant labelled it "excellent" and said he could not understand why the diocese was keeping it secret.

"People replace silence with their own meaning, making it easy for your message to get confused or be diluted," he said.

Simon Thompson, general manager for the diocese, told the Christchurch Press the diocese had been informed by the Vatican of the legal challenge and advised by lawyers to halt all work on the plan.

Thompson says the diocese is not hiding anything but did not wish to hinder the legal process.

He says the diocese wants to respect the legal process and, at this point, is unaware of the precise details of the canon law challenge.

Thompson told the Christchurch Press that once the diocese receives the full details of the challenge, it will have more clarity on its path forward.

CathNews understands the legal challenge primarily relates to communications processes surrounding the formulation of the diocesan plan - "Our Faith Our Future," the post-Christchurch earthquake demolition of the Catholic Cathedral in Barbadoes St, and the sale of Maryville Courts retirement village.

On being named Catholic bishop of Christchurch, Gielen was quick to endorse the diocesan plan "Our Faith, Our Future," saying the begun work stands the diocese in "fantastic stead going forward."

While initially excited by the challenge, Gielen's letter suggests that after talking with people across the whole diocese, he has changed his mind about the diocesan plan "Our Faith, Our Future."

He wants to move forward together and in prayer.

Sources

• Supplied
• Christchurch Press
• CathNews NZ