The paradox of Pope Francis

Who could have imagined what has happened in the last weeks?

When I decided, months ago, to resign all of my official duties on the occasion of my 85th birthday, I assumed I would never see fulfilled my dream that — after all the setbacks following the Second Vatican Council — the Catholic church would once again experience the kind of rejuvenation that it did under Pope John XXIII.

Then my theological companion over so many decades, Joseph Ratzinger — both of us are now 85 — suddenly announced his resignation from the papal office effective at the end of February. And on March 19, St. Joseph’s feast day and my birthday, a new pope with the surprising and programmatic name Francis assumed this office.

Has Jorge Mario Bergoglio considered why no pope has dared to choose the name of Francis until now? At any rate, the Argentine was aware that with the name of Francis he was connecting himself with Francis of Assisi, the world-famous 13th-century downshifter who had been the fun-loving, worldly son of a rich textile merchant in Assisi, until at the age of 24, he gave up his family, wealth and career, even giving his splendid clothes back to his father.

It is astonishing how, from the first minute of his election, Pope Francis chose a new style: unlike his predecessor, no miter with gold and jewels, no ermine-trimmed cape, no made-to-measure red shoes and headwear, no magnificent throne.

Astonishing, too, that the new pope deliberately abstains from solemn gestures and high-flown rhetoric and speaks in the language of the people.

And finally it is astonishing how the new pope emphasizes his humanity: He asked for the prayers of the people before he gave them his blessing; settled his own hotel bill like anybody else; showed his friendliness to the cardinals in the coach, in their shared residence, at the official goodbye; washed the feet of young prisoners, including those of a young Muslim woman. A pope who demonstrates that he is a man with his feet on the ground. Continue reading

Sources

Theologian Fr. Hans Küng writes from Tübingen, Germany.

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